Results for 'Muna Juman Albaher'

83 found
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  1.  8
    Sharḥ al-Qaṣīdah al-ʻaynīyah fī al-nafs wa-al-rūḥ li-Ibn Sīnā: yalīhā thalāth rasāʼil dhayyala bi-hā al-Munāwī kitābah: Risālat al-Ṭayr, wa-Risālah fī al-mabdaʼ wa-al-miʻād li-Ibn Sīnā wa-Risālah fī sharḥ Ḥadīth "al-Nās niyām fa-idhā mātū intabahū" lil-Munāwī.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2021 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī, Avicenna & ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī.
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  2.  29
    This Intifada Must Continue.Muna Hamzeh - 2001 - Radical Philosophy Review 3 (2):153-158.
    Muna Hamzeh is a Palestinian-American journalist living in Dheisheh refugee camp outside Bethlehem. The three diary entries below articulate her thoughts and feelings about death, freedom, and the importance of resist-ance and the Intifada. They reflect as well the growing determination among Palestinians to make this a “struggle till the end, till we win.”.
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  3.  2
    Dental Anxiety Amongst Pregnant Women: Relationship with Dental Attendance and Sociodemographic Factors.Mohammed Abdullah Saeed Alghamdi, Abdullah Hussain Abdullah Al Rashah, Abdullah Saleh Ahmad Alghamdi, Mohammed Abdullah Jamaan Alghamdi, Mansour Dhaifallah Ali Alghamdi, Abdullah Ali Mehedi Al Mansour, Mohammed Abdullah Harbi Alshawi, Bdulrahman Hezam Abdulrahman Albahli & Ahmad Nasser Abdullah Alyami - forthcoming - Evolutionary Studies in Imaginative Culture:476-482.
    Purpose: The purposes of this study were to investigate the relationship between dental anxiety amongst pregnant women and their dental attendance patterns, considering various sociodemographic factors, at health centers in the Kingdom of Saudi Arabia. Materials and Methods: Participants in this cross-sectional descriptive study were 386 pregnant women seeking care at Saudi Ministry of Health centers. A validated version of the Modified Dental Anxiety Scale (MDAS) was used to measure dental anxiety. Questionnaires including background data and dental anxiety were used (...)
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  4. (1 other version)Education for World Citizenship: Beyond national allegiance.Muna Golmohamad - 2009 - Educational Philosophy and Theory 41 (4):466-486.
    A resurgence of national and international interest in citizenship education, citizenship and social cohesion has been coupled with an apparent emergence of a language of crisis (Sears & Hyslop‐Margison, 2006). Given this background, how can or should one consider a subjective sense of membership in a single political community? What this article hopes to show is that confining the subject of citizenship or patriotism to a national framework is inadequate in as much as there are grounds to argue for a (...)
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  5.  72
    World Citizenship, Identity and the Notion of an Integrated Self.Muna Golmohamad - 2004 - Studies in Philosophy and Education 23 (2/3):131-148.
    In light of the complex notions ofidentity, this paper attempts to consider howto perceive the notion of world citizenship.The paper looks to discussions on the self andidentity; focusing on the writing of CharlesTaylor and Alasdair MacIntyre, with particularattention given to the notion of an integratedself.
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  6. Thartharat muʻallimāt.Muná Bint ṣāLiḥ Bulayhid - 2001 - al-Riyāḍ: Maktabat al-ʻUbaykān.
     
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  7.  11
    al-Jawāhir al-maḍīyah fī bayān al-ādāb al-sulṭānīyah.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2013 - al-Riyāḍ: Jāmiʻat al-Malik Saʻūd, al-Nashr al-ʻIlmī wa-al-Maṭābiʻ. Edited by ʻAbd al-ʻAzīz ibn Ibrāhīm ibn ʻAbd al-ʻAzīz Nāṣir.
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  8.  7
    Marg dar falsafah-ʼi Sārtr.Vaḥīd Munājātī - 2020 - [Tihrān]: Naqd-i Farhang.
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  9. Dwelling (together in the depths of (un/not) knowing.Muna Saleh - 2018 - In D. Jean Clandinin, The relational ethics of narrative inquiry. New York, NY: Routledge, Taylor & Francis Group.
     
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  10.  10
    Siddhitrayam: Ātma-Īśvara-Saṃvitsiddhayaḥ. Yāmunācārya - 2015 - Vārāṇasī: Caukhambā Surabhāratī Prakāśana. Edited by Dāmodara Prapanācārya.
    Sanskrit text with Hindi commentary on Viśiṣṭādvaita philosophy.
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  11.  7
    Book review: Stuart price, discourse power address: The politics of public communication. Hampshire: Ashgate, 2007. IX + 249 pp. [REVIEW]Muna A. Balfaqeeh - 2009 - Discourse Studies 11 (2):253-255.
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  12.  43
    Proceedings of the 4th International Conference on Comics and Medicine: artist and organiser's note.Muna Al-Jawad - 2013 - Medical Humanities 39 (2):145-146.
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  13.  9
    Freedom freed by hope: a conversation with Johann B. Metz and William F. Lynch on the 'identity crisis' in the West.Alberto Domínguez Munáiz - 2021 - New York: Peter Lang. Edited by Francis.
    A hopeless individual is more vulnerable and is threatened with indifference, meaninglessness, anxiety, and despair. Are there symptoms of this in the West? Is it an individual phenomenon or has it been historically and culturally transmitted? This book analyzes how hope contributes to forming a healthy and responsible identity. But, what hop...
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  14.  3
    Handeln Gottes - Antwort des Menschen.Klaus von Stosch & Muna Tatari (eds.) - 2014 - Paderborn: Ferdinand Schöningh.
    Lectures that were held at the Universitèat Paderborn; most date back to 2011.
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  15.  31
    Syntactic Properties Of Tercih Et- And Yeğle- In Turkey Turkish.Muna Yüceol Özezen - 2009 - Journal of Turkish Studies 4:1730-1743.
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  16.  12
    Türkiye Türkçesinde Pekiştirme İşlevli Ki.Muna Yüceol Özezen - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):367-367.
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  17. al-Madīnah al-fāḍilah ʻinda Ibn Rushd.Abū Zayd & Muná Aḥmad Muḥammad - 2000 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  18. al-Khayr wa-al-sharr fī al-falsafah al-Islāmīyah: dirāsah muqāranah fī fikr Ibn Sīnā.Abū Zayd & Muná Aḥmad Muḥammad - 1991 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  19.  91
    Comics are Research: Graphic Narratives as a New Way of Seeing Clinical Practice. [REVIEW]Muna Al-Jawad - 2015 - Journal of Medical Humanities 36 (4):369-374.
    As a doctor and practitioner researcher, I use comics as a research method. This graphic article is an attempt to convince you, the academy and perhaps myself, that comics are research.
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  20.  49
    Ethics of Human Genetic Studies in Sub‐Saharan Africa: The Case of Cameroon Through a Bibliometric Analysis.Ambroise Wonkam, Marcel Azabji Kenfack, Walinjom F. T. Muna & Odile Ouwe-Missi-Oukem-Boyer - 2011 - Developing World Bioethics 11 (3):120-127.
    Many ethical concerns surrounding human genetics studies remain unresolved. We report here the situation in Cameroon.Objectives: To describe the profile of human genetic studies that used Cameroonian DNA samples, with specific focus on i) the research centres that were involved, ii) authorship, iii) population studied, iv) research topics and v) ethics disclosure, with the aim of raising ethical issues that emerged from these studies.Method: Bibliometric Studies; we conducted a PubMed-based systematic review of all the studies on human genetics that used (...)
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  21.  87
    Identifying brain systems for gaze orienting during reading: fMRI investigation of the Landolt paradigm.Rebekka Hillen, Thomas Günther, Claudia Kohlen, Cornelia Eckers, Muna van Ermingen-Marbach, Katharina Sass, Wolfgang Scharke, Josefine Vollmar, Ralph Radach & Stefan Heim - 2013 - Frontiers in Human Neuroscience 7.
  22. Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue (...)
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  23.  12
    Nuzʹhat al-nāẓirīn fī al-akhbār wa-al-āthār al-marwīyah ʻan al-anbiyāʼ wa-al-ṣāliḥīn.Ibn al-Muná al-Bābī & ʻAbd al-Malik ibn ʻAlī - 2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah. Edited by Nāṣir Muḥammadī Muḥammad Jād.
    Prophets, Pre-Islamic; conduct of life; early works to 1800.
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  24.  1
    The Relationship between the Actual Implementation of the "English for Iraq" Curriculum and Teachers' Intentions, and Perceptions in Iraqi EFL Preparatory Schools.Zainab A. Albayati, Albayati & Dr Muna M. Abbas Al-Khateeb - forthcoming - Evolutionary Studies in Imaginative Culture:505-528.
    This study investigates the intentions, perceptions, and actual implementation of an innovative English curriculum among preparatory school EFL teachers in Iraq. The research recognizes the growing importance of English globally and Iraq's efforts to enhance English language education and implement an appropriate innovative curriculum. However, the implementation of a new curriculum poses significant challenges related to teachers' knowledge, intention, and academic culture. The study focuses on understanding the relationship between curriculum intentions, teachers' perceptions, and the actual implementation of the curriculum. (...)
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  25. al-Fikr al-dīnī ʻinda Zakī Najīb Maḥmūd.Abū Zayd & Muná Aḥmad Maḥmūd - 1993 - [Cairo]: Dār al-Hidāyah.
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  26.  37
    Ḥadīth In The Mamlūk Period Accordiıng To Badr Al-Dīn al-ʿAynī’s Iqd Al-Jumān (Second Half of The 7th Century – Beginning of The 8th Century). [REVIEW]Fatma Betül Altintaş - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):583-603.
    History works written in the style of chronicles are used not only for the purpose for which they were written. Chronic works may also contain reflections on the position of the ulema (ʿulamāʾ) at the time of its writing and his view of the scientific world of the period in which he lived. This work is based on the book ʿIqd al-jumān fī taʾrīkh ahl al-zamān written by the celebrated Ḥanafī jurist (faqīh) and muḥaddith Badr al-Dīn al-ʿAynī as a public (...)
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  27.  7
    al-Munāẓarah al-dīnīyah bayna al-Shaykh Muḥammad ʻAbduh wa-Faraḥ Anṭūn.Muḥammad ʻAbduh - 2014 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ. Edited by Faraḥ Anṭūn & Mīshāl Juḥā.
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  28. Bi-munāsabat al-dhikrá al-miʼawīyah li-mīlād Mālik ibn Nabī tunaẓẓam nadwah duwalīyah fī mawḍūʻ Mālik ibn Nabī: mufakkir shāhid wa-mashrūʻ mutajaddid: ayyām 11,12,13 Nūwambir 2005, Qāʻat al-muḥāḍarāt bi-maqarr Jamʻīyat al-Nibrās, Wajdah.Muḥammad Binʻayādī (ed.) - 2006 - [Wajdah: Jamʻīyat al-Nibrās al-Thaqāfīyah.
     
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  29.  8
    al-Munāẓarah fī al-ilāhiyāt: dirāsah ʻAqadīyah ilá nihāyat al-qarn al-sādis al-hijrī.Āl Ibdāḥ & Bilāl ibn ʻAbd al-Raḥmān - 2016 - ʻAmmān: Durūb lil-Nashr wa-al-Tawzīʻ.
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  30. Munāẓarāt-i Imām Fakhr-i Rāzī darbārah-ʼi maz̲āhib-i ahl-i Sunnat.Fathalla Kholeif - 1981 - [Tehran, Iran]: Muʼassasah-i Maṭbūʻāt-i ʻAṭāʼī. Edited by Yūsuf Faz̤āʼī & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
  31.  8
    Munādāt ūlī al-albāb bi-taḥsīn al-asmāʼ wa-al-kuná wa-al-alqāb.Ṣāliḥ ibn Aḥmad ibn ʻAbbād al-Ṣabbāḥī Raddāʻī - 2016 - [al-Riyāḍ]: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  32. al-Munāẓarāt.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1992 - Bayrūt: Muʼassasat ʻIzz al-Dīn lil-Ṭibāʻah wa-al-Nashr. Edited by ʻĀrif Tāmir.
  33. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  34. Munāẓarāt jarat fī bilād mā warāʼa al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1936
  35.  7
    Munājazat al-ilḥād.Aḥmad Tamīmī - 2018 - Masqaṭ: Bayt al-Ghashshām lil-Ṣaḥāfah wa-al-Nashr wa-al-Iʻlān. Edited by Maḥmūd Musallamī.
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  36. Yāmuna's Āgama prāmāṇyam. Yāmunācārya - 1971 - Madras: Ramanuja Research Society. Edited by J. A. B. van Buitenen.
     
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  37.  22
    Sequencing Critical Moves for Ethical Argumentation Practice: Munāẓara and the Interdependence of Procedure and Agent.Rahmi Oruç, Mehmet Ali Üzelgün & Karim Sadek - 2023 - Informal Logic 43 (1):113-137.
    The aim of this paper is to highlight an interdependence between procedural and agential norms that undermines their neat separation when appraising argumentation. Drawing on the munāẓara tradition, we carve a space for sequencing in argumentation scholarship. Focusing on the antagonist’s sequencing of critical moves, we identify each sequence’s corresponding values of argumentation: coalescence, reliability, and efficacy. These values arise through the mediation of virtues and simultaneously underpin procedural as well as agential norms. Consequently, an ambiguity between procedure and agent (...)
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  38.  39
    Ādāb al-baḥth wa-al-munāẓara: The neglected art of disputation in later medieval Islam.Abdessamad Belhaj - 2016 - Arabic Sciences and Philosophy 26 (2):291-307.
    RésuméEst-il possible d'inventer une science qui définit les règles d'un débat éthique, logique et efficace? Shams al-Dīn al-Samarqandī, un logicien et juriste Ḥanafite, a jugé une telle entreprise possible. Il a assumé la tâche de développer une théorie générale de la discussion scientifique qui a eu un énorme succès dans les cercles d’études dans le monde musulman. Il a appelé la nouvelle discipline Ādāb al-baḥth wa-al-munāẓara, un ensemble de principes éthiques et logiques, empruntés à la logique aristotélicienne et à la (...)
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  39. The Art of Debate in Islam: Ṭaşköprüzade’s Ādāb al-Baḥth wa al-Munāẓarah.Syamsuddin Arif - 2020 - Afkār 22 (1):187-216.
    This article presents an analysis of a short treatise entitled Ādāb al-Baḥth wa al-Munāẓarah (The art of discussion and disputation) by the celebrated Ottoman scholar Abu al-Khayr ‘Iṣām al-Dīn Aḥmad ibn Muṣṭafā ibn Khalīl Ṭāshkubrīzādah or Ṭaşköprüzade (d. 968 AH/ 1561 CE). An overview of the nomenclature and a brief introduction about the author and his work will be presented along with an annotated English translation of the text in order to highlight Ṭaşköprüzade’s contribution to this nearly forgotten discipline.
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  40.  9
    Min hams al-munājāt wa-ḥadīth al-ākhar.Rajāʼī ʻAṭīyah - 2010 - al-Qāhirah: al-Maktab al-Miṣrī al-Ḥadīth.
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  41.  14
    Kana ja Orpheuse muna.Claus Emmeche - 2002 - Sign Systems Studies 30 (1):32-32.
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  42.  12
    ʻAlī Sharīʻatī: munāḍilan siyāsīyan, mufakkiran ijtimāʻīyan, shāʻiran.Huwaydā ʻIzzat - 2019 - Miṣr al-Jadīdah, al-Qāhirah: al-Majmaʻ al-Thaqāfī al-Miṣrī.
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  43.  6
    ʻIzzat al-ʻulamāʼ wa-munāṣaḥat al-salāṭīn wa-al-umrāʼ.ʻAbd Allāh ibn Ḥusayn Mawjān - 2020 - Makkah: Markaz al-Kawn.
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  44.  1
    Contribution of Yāmuna to Viśiṣtādvaita.M. Narasimhachari - 1971 - Madras,: Prof. M. Rangacharya Memorial Trust; [copies can be had of M. C. Krishnan.
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  45. Contribution of Yāmunācārya to Viśiṣṭādvaita.M. Narasimhachary - 1998 - Hyderabad: Sri Jayalakshmi Publications.
     
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  46.  17
    The Lost Oral Genesis of Classical Islamic Law: The Case of an Eleventh-Century Disputation (munāẓara) on Broken Oaths.Youcef Soufi - 2021 - Journal of the American Oriental Society 141 (4):823-846.
    This article places the textual production of classical Islamic law in its proper historical context. It does so by examining a transcript of an eleventh-century oral debate, or disputation, between the Shafiʿi and Hanafi jurists Abū al-Ṭayyib al-Ṭabarī and Abū al-Ḥasan al-Ṭāliqānī on the subject of the pre-emptive expiation for broken oaths. The comparison between the disputation transcript and al-Ṭabarī’s lengthy legal manual al-Taʿlīqa al-kubrā reveals that the complexity and argumentative detail of disputations far exceeded jurists’ writings. Even the lengthiest (...)
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  47. ʻIyār al-naẓar fī ʻilm al-jadal: min bawākīr naqd al-manṭiq wa-al-falsafah, wa-tajrīd qawāʻid al-munāẓarah.Ibn Ṭāhir al-Baghdādī & ʻAbd al-Qāhir - 2020 - Ḥawallī, al-Kuwayt: Asfār li-Nashr Nafīs al-Kutub wa-al-Rasāʼil al-ʻIlmīyah. Edited by Aḥmad Muḥammad ʻArrūbī.
  48. Makānat al-ʻaql fī al-fikr al-ʻArabī: buḥūth wa-munāqashāt al-nadwah al-fikrīyah allatī naẓẓamahā al-Majmaʻ al-ʻIlmī al-ʻIrāqī.Ṣāliḥ Aḥmad ʻAlī (ed.) - 1996 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
     
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  49. Ṣifat al-nifāq wa-naʻt al-munāfiqīn min al-sunan al-maʼthūrah ʻan Rasūl Allāh.Abū Nuʻaym al-Iṣbahānī & Aḥmad ibn ʻAbd Allāh - 2001 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah. Edited by ʻĀmir Ḥasan Ṣabrī.
     
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  50. (1 other version)Ibn Rushd wa-falsafatuh ; maʻa nuṣūṣ al-munāẓarah bayna Muḥammad ʻAbduh wa-Faraḥ Anṭūn.Faraḥ Anṭūn - 1981 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr. Edited by Averroës.
     
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